Week 17 Bible Reading Plan (April 24th-April 30th)
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Ruth 1 -2
Naomi’s Family in Moab
During the time of the judges, there was a famine in the land. A man left Bethlehem in Judah with his wife and two sons to stay in the territory of Moab for a while. The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the fields of Moab and settled there. Naomi’s husband, Elimelech, died, and she was left with her two sons. Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about ten years, both Mahlon and Chilion also died, and the woman was left without her two children and without her husband.
Ruth’s Loyalty to Naomi
She and her daughters-in-law set out to return from the territory of Moab, because she had heard in Moab that the Lord had paid attention to his people’s need by providing them food. She left the place where she had been living, accompanied by her two daughters-in-law, and traveled along the road leading back to the land of Judah.
Naomi said to them, “Each of you go back to your mother’s home. May the Lord show kindness to you as you have shown to the dead and to me. May the Lord grant each of you rest in the house of a new husband.” She kissed them, and they wept loudly.
They said to her, “We insist on returning with you to your people.”
But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands? Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons, would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying? No, my daughters, my life is much too bitter for you to share, because the Lord’s hand has turned against me.” Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her. Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.”
But Ruth replied:
Don’t plead with me to abandon you
or to return and not follow you.
For wherever you go, I will go,
and wherever you live, I will live;
your people will be my people,
and your God will be my God.
Where you die, I will die,
and there I will be buried.
May the Lord punish me,
and do so severely,
if anything but death separates you and me.
When Naomi saw that Ruth was determined to go with her, she stopped talking to her.
The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival and the local women exclaimed, “Can this be Naomi?”
“Don’t call me Naomi. Call me Mara,” she answered, “for the Almighty has made me very bitter. I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?”
So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.
Ruth and Boaz Meet
Now Naomi had a relative on her husband’s side. He was a prominent man of noble character from Elimelech’s family. His name was Boaz.
Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone with whom I find favor?”
Naomi answered her, “Go ahead, my daughter.” So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of the field belonging to Boaz, who was from Elimelech’s family.
Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The Lord be with you.”
“The Lord bless you,” they replied.
Boaz asked his servant who was in charge of the harvesters, “Whose young woman is this?”
The servant answered, “She is the young Moabite woman who returned with Naomi from the territory of Moab. She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters?’ She came and has been on her feet since early morning, except that she rested a little in the shelter.”
Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”
She fell facedown, bowed to the ground, and said to him, “Why have I found favor with you, so that you notice me, although I am a foreigner?”
Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn’t previously know. May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”
“My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”
At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.
When she got up to gather grain, Boaz ordered his young men, “Let her even gather grain among the bundles, and don’t humiliate her. Pull out some stalks from the bundles for her and leave them for her to gather. Don’t rebuke her.” So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about twenty-six quarts of barley. She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. She brought out what she had left over from her meal and gave it to her.
Her mother-in-law said to her, “Where did you gather barley today, and where did you work? May the Lord bless the man who noticed you.”
Ruth told her mother-in-law whom she had worked with and said, “The name of the man I worked with today is Boaz.”
Then Naomi said to her daughter-in-law, “May the Lord bless him because he has not abandoned his kindness to the living or the dead.” Naomi continued, “The man is a close relative. He is one of our family redeemers.”
Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished all of my harvest.’”
So Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his female servants, so that nothing will happen to you in another field.” Ruth stayed close to Boaz’s female servants and gathered grain until the barley and the wheat harvests were finished. And she lived with her mother-in-law.
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Ruth 3- 4
Ruth’s Appeal to Boaz
Ruth’s mother-in-law Naomi said to her, “My daughter, shouldn’t I find rest for you, so that you will be taken care of? Now isn’t Boaz our relative? Haven’t you been working with his female servants? This evening he will be winnowing barley on the threshing floor. Wash, put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don’t let the man know you are there until he has finished eating and drinking. When he lies down, notice the place where he’s lying, go in and uncover his feet, and lie down. Then he will explain to you what you should do.”
So Ruth said to her, “I will do everything you say.” She went down to the threshing floor and did everything her mother-in-law had charged her to do. After Boaz ate, drank, and was in good spirits, he went to lie down at the end of the pile of barley, and she came secretly, uncovered his feet, and lay down.
At midnight, Boaz was startled, turned over, and there lying at his feet was a woman! So he asked, “Who are you?”
“I am Ruth, your servant,” she replied. “Take me under your wing, for you are a family redeemer.”
Then he said, “May the Lord bless you, my daughter. You have shown more kindness now than before, because you have not pursued younger men, whether rich or poor. Now don’t be afraid, my daughter. I will do for you whatever you say, since all the people in my town know that you are a woman of noble character. Yes, it is true that I am a family redeemer, but there is a redeemer closer than I am. Stay here tonight, and in the morning, if he wants to redeem you, that’s good. Let him redeem you. But if he doesn’t want to redeem you, as the Lord lives, I will. Now lie down until morning.”
So she lay down at his feet until morning but got up while it was still dark. Then Boaz said, “Don’t let it be known that a woman came to the threshing floor.” And he told Ruth, “Bring the shawl you’re wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she went into the town.
She went to her mother-in-law, Naomi, who asked her, “What happened, my daughter?”
Then Ruth told her everything the man had done for her. She said, “He gave me these six measures of barley, because he said, ‘Don’t go back to your mother-in-law empty-handed.’”
Naomi said, “My daughter, wait until you find out how things go, for he won’t rest unless he resolves this today.”
Ruth and Boaz Marry
Boaz went to the gate of the town and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz said, “Come over here and sit down.” So he went over and sat down. Then Boaz took ten men of the town’s elders and said, “Sit here.” And they sat down. He said to the redeemer, “Naomi, who has returned from the territory of Moab, is selling the portion of the field that belonged to our brother Elimelech. I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”
“I want to redeem it,” he answered.
Then Boaz said, “On the day you buy the field from Naomi, you will acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”
The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.”
At an earlier period in Israel, a man removed his sandal and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel.
So the redeemer removed his sandal and said to Boaz, “Buy back the property yourself.”
Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his hometown. You are witnesses today.”
All the people who were at the city gate, including the elders, said, “We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and your name well known in Bethlehem. May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the Lord will give you by this young woman.”
Boaz took Ruth and she became his wife. He slept with her, and the Lord granted conception to her, and she gave birth to a son. The women said to Naomi, “Blessed be the Lord, who has not left you without a family redeemer today. May his name become well known in Israel. He will renew your life and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.” Naomi took the child, placed him on her lap, and became a mother to him. The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.
David’s Genealogy from Judah’s Son
Now these are the family records of Perez:
Perez fathered Hezron,
Hezron fathered Ram,
Ram fathered Amminadab,
Amminadab fathered Nahshon,
Nahshon fathered Salmon,
Salmon fathered Boaz,
Boaz fathered Obed,
Obed fathered Jesse,
and Jesse fathered David.
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1 Samuel 1
Hannah’s Vow
There was a man from Ramathaim-zophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite. He had two wives, the first named Hannah and the second Peninnah. Peninnah had children, but Hannah was childless. This man would go up from his town every year to worship and to sacrifice to the Lord of Armies at Shiloh, where Eli’s two sons, Hophni and Phinehas, were the Lord’s priests.
Whenever Elkanah offered a sacrifice, he always gave portions of the meat to his wife Peninnah and to each of her sons and daughters. But he gave a double portion to Hannah, for he loved her even though the Lord had kept her from conceiving. Her rival would taunt her severely just to provoke her, because the Lord had kept Hannah from conceiving. Year after year, when she went up to the Lord’s house, her rival taunted her in this way. Hannah would weep and would not eat. “Hannah, why are you crying?” her husband, Elkanah, would ask. “Why won’t you eat? Why are you troubled? Am I not better to you than ten sons?”
On one occasion, Hannah got up after they ate and drank at Shiloh. The priest Eli was sitting on a chair by the doorpost of the Lord’s temple. Deeply hurt, Hannah prayed to the Lord and wept with many tears. Making a vow, she pleaded, “Lord of Armies, if you will take notice of your servant’s affliction, remember and not forget me, and give your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”
While she continued praying in the Lord’s presence, Eli watched her mouth. Hannah was praying silently, and though her lips were moving, her voice could not be heard. Eli thought she was drunk and said to her, “How long are you going to be drunk? Get rid of your wine!”
“No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the Lord. Don’t think of me as a wicked woman; I’ve been praying from the depth of my anguish and resentment.”
Eli responded, “Go in peace, and may the God of Israel grant the request you’ve made of him.”
“May your servant find favor with you,” she replied. Then Hannah went on her way; she ate and no longer looked despondent.
Samuel’s Birth and Dedication
The next morning Elkanah and Hannah got up early to worship before the Lord. Afterward, they returned home to Ramah. Then Elkanah was intimate with his wife Hannah, and the Lord remembered her. After some time, Hannah conceived and gave birth to a son. She named him Samuel, because she said, “I requested him from the Lord.”
When Elkanah and all his household went up to make the annual sacrifice and his vow offering to the Lord, Hannah did not go and explained to her husband, “After the child is weaned, I’ll take him to appear in the Lord’s presence and to stay there permanently.”
Her husband, Elkanah, replied, “Do what you think is best, and stay here until you’ve weaned him. May the Lord confirm your word.” So Hannah stayed there and nursed her son until she weaned him. When she had weaned him, she took him with her to Shiloh, as well as a three-year-old bull, half a bushel of flour, and a clay jar of wine. Though the boy was still young, she took him to the Lord’s house at Shiloh. Then they slaughtered the bull and brought the boy to Eli.
“Please, my lord,” she said, “as surely as you live, my lord, I am the woman who stood here beside you praying to the Lord. I prayed for this boy, and since the Lord gave me what I asked him for, I now give the boy to the Lord. For as long as he lives, he is given to the Lord.” Then he worshiped the Lord there.
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1 Samuel 3-4
Samuel’s Call
The boy Samuel served the Lord in Eli’s presence. In those days the word of the Lord was rare and prophetic visions were not widespread.
One day Eli, whose eyesight was failing, was lying in his usual place. Before the lamp of God had gone out, Samuel was lying down in the temple of the Lord, where the ark of God was located.
Then the Lord called Samuel, and he answered, “Here I am.” He ran to Eli and said, “Here I am; you called me.”
“I didn’t call,” Eli replied. “Go back and lie down.” So he went and lay down.
Once again the Lord called, “Samuel!”
Samuel got up, went to Eli, and said, “Here I am; you called me.”
“I didn’t call, my son,” he replied. “Go back and lie down.”
Now Samuel did not yet know the Lord, because the word of the Lord had not yet been revealed to him. Once again, for the third time, the Lord called Samuel. He got up, went to Eli, and said, “Here I am; you called me.”
Then Eli understood that the Lord was calling the boy. He told Samuel, “Go and lie down. If he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.
The Lord came, stood there, and called as before, “Samuel, Samuel!”
Samuel responded, “Speak, for your servant is listening.”
The Lord said to Samuel, “I am about to do something in Israel that will cause everyone who hears about it to shudder. On that day I will carry out against Eli everything I said about his family, from beginning to end. I told him that I am going to judge his family forever because of the iniquity he knows about: his sons are cursing God, and he has not stopped them. Therefore, I have sworn to Eli’s family: The iniquity of Eli’s family will never be wiped out by either sacrifice or offering.”
Samuel lay down until the morning; then he opened the doors of the Lord’s house. He was afraid to tell Eli the vision, but Eli called him and said, “Samuel, my son.”
“Here I am,” answered Samuel.
“What was the message he gave you?” Eli asked. “Don’t hide it from me. May God punish you and do so severely if you hide anything from me that he told you.” So Samuel told him everything and did not hide anything from him. Eli responded, “He is the Lord. Let him do what he thinks is good.”
Samuel grew. The Lord was with him, and he fulfilled everything Samuel prophesied. All Israel from Dan to Beer-sheba knew that Samuel was a confirmed prophet of the Lord. The Lord continued to appear in Shiloh, because there he revealed himself to Samuel by his word.
And Samuel’s words came to all Israel.
The Ark Captured by the Philistines
Israel went out to meet the Philistines in battle and camped at Ebenezer while the Philistines camped at Aphek. The Philistines lined up in battle formation against Israel, and as the battle intensified, Israel was defeated by the Philistines, who struck down about four thousand men on the battlefield.
When the troops returned to the camp, the elders of Israel asked, “Why did the Lord defeat us today before the Philistines? Let’s bring the ark of the Lord’s covenant from Shiloh. Then it will go with us and save us from our enemies.” So the people sent men to Shiloh to bring back the ark of the covenant of the Lord of Armies, who is enthroned between the cherubim. Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God. When the ark of the covenant of the Lord entered the camp, all the Israelites raised such a loud shout that the ground shook.
The Philistines heard the sound of the war cry and asked, “What’s this loud shout in the Hebrews’ camp?” When the Philistines discovered that the ark of the Lord had entered the camp, they panicked. “A god has entered their camp!” they said. “Woe to us! Nothing like this has happened before. Woe to us! Who will rescue us from these magnificent gods? These are the gods that slaughtered the Egyptians with all kinds of plagues in the wilderness. Show some courage and be men, Philistines! Otherwise, you’ll serve the Hebrews just as they served you. Now be men and fight!”
So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was severe—thirty thousand of the Israelite foot soldiers fell. The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.
Eli’s Death and Ichabod’s Birth
That same day, a Benjaminite man ran from the battle and came to Shiloh. His clothes were torn, and there was dirt on his head. When he arrived, there was Eli sitting on his chair beside the road waiting, because he was anxious about the ark of God. When the man entered the city to give a report, the entire city cried out.
Eli heard the outcry and asked, “Why this commotion?” The man quickly came and reported to Eli. At that time Eli was ninety-eight years old, and his eyes didn’t move because he couldn’t see.
The man said to Eli, “I’m the one who came from the battle. I fled from there today.”
“What happened, my son?” Eli asked.
The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.” When he mentioned the ark of God, Eli fell backward off the chair by the city gate, and since he was old and heavy, his neck broke and he died. Eli had judged Israel forty years.
Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her. As she was dying, the women taking care of her said, “Don’t be afraid. You’ve given birth to a son!” But she did not respond or pay attention. She named the boy Ichabod, saying, “The glory has departed from Israel,” referring to the capture of the ark of God and to the deaths of her father-in-law and her husband. “The glory has departed from Israel,” she said, “because the ark of God has been captured.”
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1 Samuel 5-6
The Ark in Philistine Hands
After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod, brought it into the temple of Dagon and placed it next to his statue. When the people of Ashdod got up early the next morning, there was Dagon, fallen with his face to the ground before the ark of the Lord. So they took Dagon and returned him to his place. But when they got up early the next morning, there was Dagon, fallen with his face to the ground before the ark of the Lord. This time, Dagon’s head and both of his hands were broken off and lying on the threshold. Only Dagon’s torso remained. That is why, still today, the priests of Dagon and everyone who enters the temple of Dagon in Ashdod do not step on Dagon’s threshold.
The Lord’s hand was heavy on the people of Ashdod. He terrified the people of Ashdod and its territory and afflicted them with tumors. When the people of Ashdod saw what was happening, they said, “The ark of Israel’s God must not stay here with us, because his hand is strongly against us and our god Dagon.” So they called all the Philistine rulers together and asked, “What should we do with the ark of Israel’s God?”
“The ark of Israel’s God should be moved to Gath,” they replied. So they moved the ark of Israel’s God. After they had moved it, the Lord’s hand was against the city of Gath, causing a great panic. He afflicted the people of the city, from the youngest to the oldest, with an outbreak of tumors.
The people of Gath then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, “They’ve moved the ark of Israel’s God to us to kill us and our people!”
The Ekronites called all the Philistine rulers together. They said, “Send the ark of Israel’s God away. Let it return to its place so it won’t kill us and our people!” For the fear of death pervaded the city; God’s hand was oppressing them. Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.
The Return of the Ark
When the ark of the Lord had been in Philistine territory for seven months, the Philistines summoned the priests and the diviners and pleaded, “What should we do with the ark of the Lord? Tell us how we can send it back to its place.”
They replied, “If you send the ark of Israel’s God away, do not send it without an offering. Send back a guilt offering to him, and you will be healed. Then the reason his hand hasn’t been removed from you will be revealed.”
They asked, “What guilt offering should we send back to him?”
And they answered, “Five gold tumors and five gold mice corresponding to the number of Philistine rulers, since there was one plague for both you and your rulers. Make images of your tumors and of your mice that are destroying the land. Give glory to Israel’s God, and perhaps he will stop oppressing you, your gods, and your land. Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When he afflicted them, didn’t they send Israel away, and Israel left?
“Now then, prepare one new cart and two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord, place it on the cart, and put the gold objects that you’re sending him as a guilt offering in a box beside the ark. Send it off and let it go its way. Then watch: If it goes up the road to its homeland toward Beth-shemesh, it is the Lord who has made this terrible trouble for us. However, if it doesn’t, we will know that it was not his hand that punished us—it was just something that happened to us by chance.”
The men did this: They took two milk cows, hitched them to the cart, and confined their calves in the pen. Then they put the ark of the Lord on the cart, along with the box containing the gold mice and the images of their tumors. The cows went straight up the road to Beth-shemesh. They stayed on that one highway, lowing as they went; they never strayed to the right or to the left. The Philistine rulers were walking behind them to the territory of Beth-shemesh.
The people of Beth-shemesh were harvesting wheat in the valley, and when they looked up and saw the ark, they were overjoyed to see it. The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people of the city chopped up the cart and offered the cows as a burnt offering to the Lord. The Levites removed the ark of the Lord, along with the box containing the gold objects, and placed them on the large rock. That day the people of Beth-shemesh offered burnt offerings and made sacrifices to the Lord. When the five Philistine rulers observed this, they returned to Ekron that same day.
As a guilt offering to the Lord, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron. The number of gold mice also corresponded to the number of Philistine cities of the five rulers, the fortified cities and the outlying villages. The large rock on which the ark of the Lord was placed is still in the field of Joshua of Beth-shemesh today.
God struck down the people of Beth-shemesh because they looked inside the ark of the Lord. He struck down seventy persons. The people mourned because the Lord struck them with a great slaughter. The people of Beth-shemesh asked, “Who is able to stand in the presence of the Lord this holy God? To whom should the ark go from here?”
They sent messengers to the residents of Kiriath-jearim, saying, “The Philistines have returned the ark of the Lord. Come down and get it.”
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1 Samuel 7
So the people of Kiriath-jearim came for the ark of the Lord and took it to Abinadab’s house on the hill. They consecrated his son Eleazar to take care of it.
Victory at Mizpah
Time went by until twenty years had passed since the ark had been taken to Kiriath-jearim. Then the whole house of Israel longed for the Lord. Samuel told them, “If you are returning to the Lord with all your heart, get rid of the foreign gods and the Ashtoreths that are among you, set your hearts on the Lord, and worship only him. Then he will rescue you from the Philistines.” So the Israelites removed the Baals and the Ashtoreths and only worshiped the Lord.
Samuel said, “Gather all Israel at Mizpah, and I will pray to the Lord on your behalf.” When they gathered at Mizpah, they drew water and poured it out in the Lord’s presence. They fasted that day, and there they confessed, “We have sinned against the Lord.” And Samuel judged the Israelites at Mizpah.
When the Philistines heard that the Israelites had gathered at Mizpah, their rulers marched up toward Israel. When the Israelites heard about it, they were afraid because of the Philistines. The Israelites said to Samuel, “Don’t stop crying out to the Lord our God for us, so that he will save us from the Philistines.”
Then Samuel took a young lamb and offered it as a whole burnt offering to the Lord. He cried out to the Lord on behalf of Israel, and the Lord answered him. Samuel was offering the burnt offering as the Philistines approached to fight against Israel. The Lord thundered loudly against the Philistines that day and threw them into such confusion that they were defeated by Israel. Then the men of Israel charged out of Mizpah and pursued the Philistines striking them down all the way to a place below Beth-car.
Afterward, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer, explaining, “The Lord has helped us to this point.” So the Philistines were subdued and did not invade Israel’s territory again. The Lord’s hand was against the Philistines all of Samuel’s life. The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites.
Samuel judged Israel throughout his life. Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations. Then he would return to Ramah because his home was there, he judged Israel there, and he built an altar to the Lord there.
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Questions:
Looking back at 1 Samuel 1, what stands out to you about the story of Hannah?
What can you learn from Hannah’s faith and perseverance?
